Archive for the ‘Yoga’ Category

Common misconceptions about Yoga & Yoga therapy

Yoga isn’t… Only for the flexible and fit
Some people avoid yoga because they think it’s only for people who can bend like Gumby. They think it’s for the young, strong, and athletic – and if you look at pictures in magazines or sample some vigorous yoga classes you could easily get that impression.  Spa Breaks

Interestingly enough, if you feel that you couldn’t possibly do yoga, then yoga might be especially helpful for you. It’s a well-known among yoga therapists that people with no experience in yoga often make quicker progress with health problems than students with years of experience. Indeed, it is those who find yoga the most challenging, think they are terrible at it, and can’t seem to quiet their minds who have the most to gain.

Yoga isn’t…. Only for those in good health
While I was researching yoga therapy in India, I visited centers that treated people with all kinds of physical, mental, and emotional problems: old people, stiff people, people with years of chronic disease, people in pain, people who were too depressed to get out of bed. Yoga has been used successfully on schizophrenics and on children witn Down syndrome, cerebral palsy, and autism. Those who are bound to bed or wheelchairs can do yoga modified for their needs and abilities. There are people in their eighties, nineties, and beyond doing yoga, and I’m convinced that if you embrace the practice, you’ll increase your odds of making it that far and feeling good when you get there.

Yoga has helped cancer patients and people with heart disease so advanced that emergency surgery was recommended. In almost all instances, yoga therapists encourage their students to continue their conventional medical care. But many yoga students notice after a while they need less of it: meditation may be reduced and some drugs become entirely unnecessary, surgery may be delayed and then canceled. In India, I spoke with patients in whom all signs of rheumatoid arthritis or type 2 diabetes disappeared with regular practice. This is not everyone’s experience, of course, but it shows what may be possible.

Yoga isn’t… A religion
Yoga is not a religion. Although yoga came out of ancient India it is not a form of Hinduism. In fact, yoga is happily practiced by Christians, Buddhists, Jews, Muslims, atheists and agostics alike. There is certainly a spiritual side to yoga, but you don’t have to subscribe to any particular beliefs to benefit from it. It’s probably more appropriate to view yoga as somewhat akin to Alcoholics Anonymous (AA). Like AA, yoga has a spiritual dimension that you can focus on or totally ignore, depending on what’s most useful to you. Like AA, yoga is compatible with any religion, or none, if that’s your preference.

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What is Yoga? Definition of Yoga.

What is Yoga? Definition of Yoga.

What is Yoga? Definition of Yoga.

Yoga is a systematic technology to improve the body, understand the minds, and free the spirit. Yogis tend to be more flexible, stronger, more energetic, thinner, and more youthful than people who don’t do yoga. And what’s happening on the outside is a reflection of what’s happening to every system of the body. With the practice, you are strengthening and calming the nervous system. You are increasing the blood flow to internal organs and bringing more oxygen to your cells. You are clearing the mental clutter that can wreck your life, allowing you to see things more clearly. You are cultivating the spiritual muscles in a way that can make you happier, less anxious, more at peace.

Yoga has a number of tools that can help overcome one of the chief factors undermining the health and well-being of many in the modern world: and out-of-balance stress-response system. Since stress is a factor in a host of medical conditions – from heart attacks to infertility – yoga’s role in stress reduction helps explain why it is useful in so many situations. But stress reduction is good for everybody, not just the sick. One yoga class or even a single breathing exercise can leave you feeling calmer and more centered.

Yoga’s health benefits can in part be explained by the fact that the various stretching, breathing, movement, balance, meditative, and strength practices – the elements of what’s knows as hatha (pronounced HOT-hu, not HATH-ah) yoga – provide many of the benefits of other worthwhile activities like walking, weight lifting, or biofeedback, plus a whole lot more. And unlike such health-club standards as StairMasters, stationary bikes, and treadmills – where the minutes seems to go by painfully slowly – yoga can be fun. Most people who do it regularly discover that yoga gets more interesting over time. I don’t know anybody who feels that way about stomach crunches.

There is a continuum of effects from yoga. First, it can relax you. It can also, sometimes in fairly short order, lead to the relief of some symptoms of illness. With sustained practice, particularly of the stretching and strengthening exercises known as asana, and the breathing techniques knows as pranayama, the body and breath become stronger. Posture and lung capacity improve, as does bowel function, lymphatic drainage, and the functioning of the immune system. Gradually one feels more balanced, better able to endure the slings and arrows of outrageous fortune.

In fact, yoga is all about balance. Many people have the impression that the physical practice of yoga is about being flexible, but physical flexibility is not the primary goal of asana practice; balance is. Some people who come to yoga, particularly soem women, are very flexible; what they need is strength. Other people, including many men, are pretty strong when they first come to yoga, but lack flexibility. Some yoga students are debilitated by fear. Others have trouble staying motivated. Some people can’t relax. What the practice of yoga does is challenge you wherever you need it, transforming liabilities into strengths, making you a more balanced person. Asana practice is itself balanced because it involves doing different poses from each of the major categories. Ideally, if your condition allows, your practice will include some vigorous poses which are balanced with relaxation. This is one reason why yoga classes almost always end with Savasan (shaavasna).

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Yoga as medicine

Yoga as a medicine.

Yoga as a medicine.

Whether you are sick or weak, young, old or even very old, you can succeed in yoga if you practice diligently. – Svatmarama (Hath Yoga Pradipika)

If you are new to yoga, welcome. Yoga can change your life. If you are currently practicing yoga but want to learn more, you probably already know something of yoga’s life-changing potential. If you are sick, it can help you feel better. If you are depressed or anxious, tired all the time, addicted to drugs, or bothered by low back pain, yoga can set you on the path to recovery. For those with chronic health problems like arthritis, diabetes, multiple sclerosis, or HIV/AIDS, regular yoga practice can help you live better and, in all likelihoood, longer. And for people suffering temporary symptoms – such as tension headaches, hot flashes, or sinus pressure – specific yoga postures, breathing techniques, and other practices can bring relief.

Yoga is quite simply the most powerful system of overall health and well-being I have ever seen. Even if you are currently among what might be called the temporarily healthy, as preventive medicine, yoga is as close to one-top shopping as you can find. This single comprehensive system can reduce stress, increase flexibility, improve balance, promote strength, heighten cardiovascular conditioning, lower blood pressure, reduce overweight, strengthen bones, prevent injuries, lift mood, improve immune function, increase the oxygen supply to the tissues, heighten sexual functioning and fulfillment, foster psychological equanimity, and promote spiritual well-being… and that’s only a partial list.

Yoga has a decidedly different view from Western medicine’s about what constitutes health – and this may be a big part of why it’s so effective. The absense of symptoms is in no way equated with health in yoga. Health to the yogi extends far beyond not having a headache or knee pain – or even being cured of cancer. It is about optimizing the function of every system in your body from the muscles to digestion, circulation, and immunity. It is about emotional well-being, spiritual resilence, and buoyancy, even joy. Yoga teaches that only when these elements are aligned can you maximize your chance for health and healing.

Yoga envisions a web of causation that is much more complex than the limited number of factors most doctors consider. In the case of heart disease, for example, it looks beyond cholestrol and blood pressure to stress and the role of the mind in perpetuating it, your emotional temperament, your connections to other people, and whether you are living your life in accordance with some larger purpose. The idea is that a wide variety of factors can affect your well-being, and the most efficient way to remedy health problems is to work on many areas simultaneously. This is precisely what the practice of yoga does.

In yoga, you do your spiritual work and it affects the body. You stretch and strengthen your muscles and that affects your circulation, digestion, and breathing. You calm and strengthen the nervous system and it affects the mind. You cultivate peace of mind and it affects the nervous system, the immune system, and the cardiovascular system. Yoga says that if you look clearly you will see that everything about you is connected to everything else. From a therapeutic standpoint, this provides the insight that you improve the functioning of any one organ or system by trying to improve all.

Thus a crucial difference between yoga as medicine and conventional medicine is yoga’s holistic emphasis on strengthening you throughout your body and mind. If you go to most doctors feeling out of sorts but without specific pain or other symptoms, with the exception of ordering a few tests to rule out the possibility of various diseases, they generally won’t have much to offer you. If you’re interested in making your nervous system more resilent, boosting immunity, or improving your ability to breathe, they’ll have little to suggest.

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Breathing, Gravity and Yoga

Keeping in the spirit of starting from the beginning, let’s look at some of the things that happen at the very start of life.

In utero, oxygen is delivered through the umbilical cord. The mother does the breathing. There is no air and very little blood in the lungs when in utero because the lungs are nonfunctional and mostly collapsed. The circulatory system is largely reversed, with oxygen-rich blood flowing through the veins and oxygen depleted blood flowing through the arteries. Humans even have blood flowing through vessels that won’t exist after birth, because they will seal off and become ligaments.

Being born means being severed from the umbilical cord – the lifetime that sustained you for nine months. Suddenly, and for the first time, you need to engage in actions that will ensure continued survival. The very first of these actions declares your physical and physiological independence. It is the first breath, and it is the most important and forceful inhalation you will ever take in your life.

That first inhalation was the most important one because the initial inflation of the lungs causes essential changes to the entire circulatory system, which had previously been geared toward receiving oxygenated blood from the mother. The first breath causes blood to surge into the lungs, the right and left sides of the heart to separate into two pumps, and the specialized vessels of fetal circulation to shut down and seal off.

That first circulation is the most forceful one you will ever take because it needs to overcome the initial surface tension of your previously collapsed and amniotic-fluid-filled lung tissue. The force required (called negative inspiratory force) is three to four times greater than that of a normal inhalation.

Another first-time experience that occurs at the moment of birth is the weight of the body in space. Inside the womb, you’re in a weightless, fluid-filled environment. Then, suddenly your entire universe expands because you’re out – you’re free. Now, your body can move freely in space, your limbs and head can move freely in relation to your body, and you must be supported in gravity. Because adults are perfectly willing to swaddle babies and move them from place to place, stability and mobility may not seem to be much of an issue so early in life, but they are. The fact is, right away you have to start doing something – you have to find nourishment, which involves the complex action of simultaneously breathing, sucking and swallowing. All of the muscles involved in this intricate act of survival also create your first postural skill – supporting the weight of the head. This necessarily involves the coordinated action of many muscles, and – as with all postural skills – a balancing act between mobilization and stabilization. Postural development continues from the head downward, until you begin walking (after about a year), culminating with the completion of your lumbar curve (at about 10 years of age).

To summarize, the moment you’re born, you’re confronted by two forces that were not present in utero: breath and gravity. To thrive, you need to reconcile those forces for as long as you draw breath on this planet. The practice of yoga can be seen as a way of consciously exploring the relationship between breath and posture, so it’s clear that yoga can help you to deal with this fundamental challenge.

To use the language of yoga, life on this planet requires an integrated relationship between breath (prana/apana) and posture (sthira/sukha). When things go wrong with one, by definition they go wrong with the other.

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Yoga Lessons from a Cell

The most basic unit of life, the cell, can teach you an enormous amount about yoga. In fact, the most essential yogic concepts can be derived from observing the cell’s form and function. Cells are the smallest building blocks of life, from single-celled plants to multitrillion-celled animals. The human body, which is made up of roughly 100 trillion cells, begins as a single, newly fertilized cell.

A cell consists of three parts: the cell membrane, the nucleus and the cytoplasm. The membrane separates the cell’s external environment, which contains nutrients that the cell requires, from its internal environment, which consists of the cytoplasm and the nucleus. Nutrients have to get through the membrane, and once inside, the cell metabolizes these nutrients and turns them into the energy that fuels its life functions. As a result of this metabolic activity, waste gets generated that must somehow get back out through the membrane. Any impairment in the membrane’s ability to let nutrients or waste out will result in the death of the cell via starvation of toxicity. This observation that living things take in nutrients provides a good basis for understanding the term prana, which refers to what nourishes a living thing. Prana refers not only to what is brought in as nourishment but also to the action that brings it in.

Of course, there has to be a complementary force. The yogic concept that complements prana is apana, which refers to what is eliminated by a living thing as well as the action of elimination. These two fundamental yogic terms – prana and apana – describe the essential activities of life.

Successful function, of course, expreses itself in a particular form. Certain conditions have to exist in a cell for nutrition (prana) to enter and waste (apana) to exit. The membrane’s structure has to allow things to pass in and out of it – it has to be permeable. It can’t be so permeable, however, that the cell wall loses its integrity; otherwise, the cell will either explode from the pressures within or implode from the pressures outside.

In the cell (and all living things, for that matter), the principle that balances permeability is stability. The yogic terms that reflect these polarities are sthira and sukha. All successful living things must balance containment and permeability, rigidity and plasticity, persistence and adaptability, space and boundaries.

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